The Astrology Center of America, 207 Victory Lane, Bel Air, MD 21014 Tel: 410-638-7761; Toll-free (orders only): 800-475-2272 |
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The Sabian Astrology Books of Marc Edmund Jones |
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Marc Edmund Jones (1888 - 1980) was described by a fan as a great nuts & bolts astrologer. He had a varied life: High school dropout (eventually earning his Ph.D. in New York), early screen writer (in New York, before there was a Hollywood), a Presbyterian clergyman, astrologer (of course), occult book editor for David McKay's book company in Boston, author, lecturer, teacher, philosopher, etc. With psychic Elsie Wheeler, he invented the Sabian Symbols in Balboa Park in San Diego (then a small beach town) in 1925. As an outgrowth of his religious, philosophical & astrological studies, he founded the Sabian Assembly, which many of his astrological admirers are only dimly aware of. Continued below |
Have you read any of these books? Are you a fan of Marc Edmund Jones? Want to tell the world about it?
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207 Victory Lane, Bel Air, MD 21014
Tel: 410-638-7761; Toll-free (orders only): 800-475-2272
Home | Author Index | Title Index | Subject Index | Vedic Books | Tarot | E-Mail: Dave |
Established 1993, The Astrology Center of America is owned & operated by David Roell.
This entire site (AstroAmerica.com) is copyright 1996, 1997, 1998, 1999, 2000 by William R. Roell.
All rights reserved.
Philosophically, Marc Edmund is a Presbyterian minister. Since we are trying to make some fine distinctions on this website, we will briefly sketch the difference between the Presbyterians and the Roman Catholics they split from. The Church is based on the ritual ceremony of the Mass, which, according to some may be the external representation of a white magic ceremony of unknown power. The post-Reformation churches are based on Biblical study and little else. Consequently, Catholics think of Christianity in terms of ceremony, while Presbyterians - for example - think of their Christian faith in terms of beliefs, or analysis based on acceptance of some external authority (eg, the Bible). We are not the first to point out the similarities between post-Reformation ministers and college professors, or even political ideologues. The habit all three have of dressing in suits & ties simply reinforces our point.
Marc Edmund's philosophically based Christian religious beliefs form the basis of the Sabian Assembly, not in terms of what the Sabians believe, nor what they do, but in the belief that groping towards ideals represents religion rather than philosophy - a common post-Reformation mistake, by the way, which classical Greek philosophers would never make. Astrologically, Marc Edmund expresses this most clearly in his book, Horary Astrology. Every other horary book (see Lilly's classic work) is a long list of what amounts to magical formulas. As a minister lacking a magical religious foundation, Marc Edmund's horary book is a list of philosophical traits. Were it otherwise, his horary book would contradict his religious beliefs. Nor was this by accident. There are very few books on horary, even today. Marc Edmund had to learn traditional horary (such as from Simmonite's book, which we can get) so he could recast it in his own terms. Marc Edmund's original horary book was published in 1942 with a revised & expanded edition in 1971. Immediately thereafter Derek Appleby started the horary revival in London, not with Marc Edmund's new book, but with a battered old copy of Lilly's Christian Astrology of 1659. How this conflict between old and new will end, how it may be blended if not resolved, remains to be seen.
The Sabian Assembly has its own website, dedicated to Marc Edmund & his work. Go & check it out.